Kuruvilla Pandikattu

Rev Kuruvilla Pandikattu S.J. (born November 28, 1957 - ) is an Indian Jesuit Priest and Professor of Philosophy, Science and Religion at Jnana-Deepa Vidyapeeth: Institute of Philosophy and Religion, Pune, Maharashtra, India.[1] He is also the director of JDV Centre for Science-Religion Studies and Association of Science, Society and Religion (ASSR), Pune.

He has authored/edited twenty-six books and written more than 160 academic articles. He has been involved as co-founder and co-publisher with two journals, Jnanadeepa: Pune Journal of Religious Studies and AUC: Asian Journal of Religious Studies. Further, he has organised more than forty academic conferences. His weekly column on "Contemporary Spirituality" appears on Tuesdays in Financial Chronicle.[2] He has been contributing regularly to both academic and popular journals.

He is involved in science-religion dialogue and science-related activities,[3] in which topic he has been teaching four courses. His areas of interest (and specialisation) include: Science-religion dialog;[4] Philosophical Anthropology (Emerich Coreth); Hermeneutics (Paul Ricœur, Bede Griffiths) and Inter-religious dialogue.

Kuruvilla Pandikattu Joseph

Kuruvilla Pandikattu (2000)
Full name Kuruvilla Pandikattu Joseph
Born 28 November 1957
Areekara, Kerala, India
Era 20th-century philosophy
Region Western Philosophy
School Continental philosophy
Phenomenology • Hermeneutics
Christian theology
Main interests Phenomenology
Science-Religion Dialog
Death and Destiny
Philosophy of Technology
Personal identity • Transhumanism
Symbols
Myths
Notable ideas "Ever approachable, Never Attainable" • "Dialog as Way of Life" • "Between Before and Beyond"
Website http://www.kuru.in/

Contents

Early Life and Influences

Pandikattu was born in Areekara, Kerala, India.[5] He was born to Uthuppan and Mary Joseph.[6] He had his early education at Government LP School, Veliyannoor (1962–65) and St. Rockey's U.P. School, Areekara (1965–70). Then he pursued his basic studies at Sacred Heart School, Changanashery, Kerala (1970–73).

After School Secondary Leaving Certificate (S.S.L.C.) he left for Guhiajori, Dumka, Bihar (now Jharkhand). Other places of his studies are: St. Xavier's School, Sahibganj (1976–78); Loyola College, Chennai (1978–81); St. Joseph's College, Trichy (1981–83); Jnana-Deepa Vidyapeeth, Pune (1983–85), and University of Pune (1988–91).[7]

His Philosophical Approach

The two starting points of his academic research works are: quest for the unification of the fourfold forces of nature in physics and the hermeneutics of dialogue in Paul Ricouer[8]. This led him to seek further the interpretative and symbolic (or mythic) nature of religious experience and resulted in his first doctoral thesis: “Idols to die, so that symbols might live.” He traces the idol-symbol tension in every aspect of human experience.

Dialogue as Way of Life

Then he look up the dialogical dimension of not only of religions, but also of human existence. So his second doctoral thesis on Bede Griffiths was published under the title, “Dialog as Way of Life.” Further, he took up issues in science-religion dialogue, which according to him is “not an option but an obligation” for the very survival of the human species. This calls for radial commitment.[9] Two main areas of his research are physical immortality[10] and viable or sustainable life-style.[11] [12]

Humans as "Between Before and Beyond"

He has been teaching and writing on philosophical anthropology. His view on the human person could be summarised as the "between before and beyond." Following Heidegger, he holds that we always carry with us our past (before) and anticipate our future (beyond) and experience the healthy tension as the "between" or the present. Further, he would say that human freedom, is the "finite search for the infinite."

God as "Ever Approachable, Never Attainable"

This infinite or God (also The Reality) is the enticing and elusive dimension of our human life. God is ever approachable, but never attainable exhaustively. Like the horizon, that invites and cajoles us and recedes from us, God is always near and far at the same time. He bases this insight on scientific details like the lowest temperature reachable (t →0) and knowing that the beginning of Big Bang (T →0) and is like the "horizon", which is never fully attainable.

Reality as Relational and Paradoxical

He says that reality is relational and at the same time paradoxical. The paradox of love is that when two people, who have accepted their own emptiness and recognises their own nothingness, affirm each other, there emerges authentic love, that is infinite. Thus, when one truly looks at reality, accepts its nothingness (even absurdity) there emerges traces of infinity. That is the paradoxical beauty of love and of our existence.

His Activities

He has been actively involved in science-religion dialogue.[13] He is interested in looking at both science and religion critically and creatively, so that they can enrich each other and the humanity.

Books

Academic books

Popular books

Edited books

Society of Jesus

History of the Jesuits
Regimini militantis
Suppression

Jesuit Hierarchy
Superior General
Adolfo Nicolás

Ignatian Spirituality
Spiritual Exercises
Ad majorem Dei gloriam
Magis
Discernment

Famous Jesuits
St. Ignatius of Loyola
St. Francis Xavier
Blessed Peter Faber
St. Aloysius Gonzaga
St. Robert Bellarmine
St. Peter Canisius
St. Edmund Campion

References

  1. ^ Jnana-Deepa Vidyapeeth (2010), Handbook and Calendar, Pune: JDV, p. 20.
  2. ^ http://www.mydigitalfc.com/2008/kuruvilla-pandikattu-sj
  3. ^ See Mialil, John (2008) Wonders in Nature, New Delhi: Media House, 2008, pp. 121-130.
  4. ^ Kozhamthadam, Job (2002) Contemporary Science and Religion in Dialogue, Pune: ASSR, pp.98-111.
  5. ^ Directory South Asia, New Delhi: JCSA, 2010, p. 47
  6. ^ He is the oldest of 4 children from his mother but has two older sisters from his father's previous marriage. He has 1 younger brother who has 2 children , a sister with 3 children who came to america in the early 80's, and he also has another sister who has 2 children, Christy Joseph and Sherin Joseph. He once quoted his true inspiration came from his niece Meera Joseph.
  7. ^ His early intellectual life has been influenced by inspiring figures like Emmanuel Stellini (English, Sahibganj, Jharkhand), Prof Joseph Inchackal (Physics, Chennai) Prof G.A. Savariraj (Physics: Trichy), Prof Salvino Azzopardi (JDV, Philosophy, Pune) and R. Sundararajan (Philosophy, University of Pune). Right from the beginning of his academic life, interests in physics and philosophy have accompanied him.
  8. ^ "Kuruvilla Pandikattu" See http://wikidi.com/view/kuruvilla-pandikattu
  9. ^ See Kuruvilla Pandikattu "LSI as Social Web of Committed Entrepreneurs," http://jdv.academia.edu/KuruvillaPandikattu/Papers/956906/LSI_as_Social_Web_of_Committed_Entrepreneurss
  10. ^ See https://sites.google.com/site/kurusj/articles
  11. ^ Kuruvilla Pandikattu, "Global Village vs Gandhian Villages: A Viable Vision," See http://books.google.co.in/books?id=YrGadHsc1bUC&pg=PA171&lpg=PA171&dq=viable+or+sustainable+life-style+pandikattu&source=bl&ots=esgCrSb21f&sig=8IsOmubP9enLNHf3yREFKqs0gAk&hl=en&ei=7HtWTaf9L5DSrQeE-pzWBw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBgQ6AEwAA#v=onepage&q=viable%20or%20sustainable%20life-style%20pandikattu&f=false
  12. ^ "Kuruvilla Pandikattu" See http://www.counterbalance.org/bio/kuru-frame.html
  13. ^ http://www.science-religion-news.org/regular-courses.asp
  14. ^ Read online http://www.crvp.org/book/Series03/IIIB-3/contents.htm
  15. ^ Read the Review online http://www.acton.org/sites/v4.acton.org/files/pdf/7.2.573-575.REVIEW.%20Pandikattu,%20Kuruvilla%20and%20Vonach,%20Andreas--Religion,%20Society,%20and%20Economics.pdf

External links